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 Shabaan is a month of  high  excellence and is dedicated to the Leader of the Prophets (saaw). He  used to  keep fasts during this month and join it with the month of Ramadhan. He  used to  say, “Sha’baan is a month dedicated to me. Whoever keeps one fast during  my  month will definitely go to heaven”. 
It has been reported  from Imam  Ja’far Sadiq (as) that on the commencement of this month, Imam Zainul  Abideen  (as) would gather his companions and address them, “O my companions, do  you know  which month this is? It is the month of Shabaan about which the Holy  Messenger (saaw)  used to say that it is dedicated to him. So keep fasts during this month  in the  love of your Holy Prophet (saaw) and to attain closeness to your  Creator. By  Allah in whose hands is my soul, I have heard from my father, Hussein  ibn Ali  (as), that he had heard from Commander of Faithful (as), that whoever  keeps fast  during Sha’baan in the love of the Holy Prophet (saw) and to attain  closeness  to Allah will become a friend to Allah and on the Day of Judgement will  be close  to Allah by His grace and Paradise will be assured to him.” 
Sheikh Tusi has  reported from  Safwane Jammal that Imam Ja’far Sadiq (as) asked him to encourage his  neighbours  and friends to fast in the month of Sha’baan. He asked the Imam if there  was any  special significance for it, and he replied that when the month  commenced, the  Holy Messenger (saaw) would command his announcer to proclaim in Medina  that the  Holy Messenger (saaw) wished them to be aware that Sha’baan was a month  dedicated to him and Allah bestows mercy on whosoever associates with  him in  this month by fasting. Imam Ja’far Sadiq (as) proceeded to report from  Commander  of Faithful (as) that since hearing the announcement, he never missed  any fast  during the month of Sha’baan and, Allah willing, hoped not to miss any  during  the remainder of his life. He added that fasting in the months of  Sha’baan and  Ramadhan is a means of repentance and pardon from Allah. 
Keeping fast on  Thursdays of  the month also carried great significance. It has been reported that the  heavens  are decorated each Thursday in the month of Sha’baan and the angles pray  to  Allah to forgive all those who fast on that day and their prayers are  accepted.  It is stated in the reports of the narrations of the Holy prophet (saaw)  that  whoever fasts on Mondays and Thursdays of this month, Allah will fulfill  twenty  of his worldly wishes and twenty of his wishes of the Hereafter. 
It is recommended to give   alms in this month even if it is as small as a half date. Almsgiving  in this  month brings about rescue from Hellfire. In this respect, it has been  narrated  that when Imam al-Sadiq (a.s) was asked about the merits of observing  fasting in  Rajab, he answered, “Why do you not ask about the merits of observing  fasting in  Sha`ban.” “What is then the reward of him who observes fasting on one  day in  Sha`ban, Son of Allah’s Messenger?” asked the narrator. The Imam (a.s)  answered,  “The reward will be Paradise. I swear it by Allah.” The narrator then  asked  again, “What are the best deeds that should be done in Sha`ban.” The  Imam (a.s)  answered, “Almsgiving and seeking forgiveness are the best deeds in  Sha`b¡n.  Verily, if anyone of you gives alms in Sha`ban, Almighty Allah will  breed that  alms in the very same way as you breed your small camels. Hence, this  alms will  be as huge as Mount Uhud on the Resurrection Day.” 
THE FIRST EVE: 
Numerous prayers have  been  reported in “IQBAL” including twelve rakaats with the recitation of the  Chapter  on Ikhlas eleven times after the recitation of the Chapter on Al-Hamd. 
THE FIRST DAY: 
It is a day of great  excellence  and it has been reported from Ja’far Sadiq (as) that whoever fasts on  that day  is assured of Heaven. Seyyid ibn Tawoos has reported from the Holy  Messenger (saw)  that a person who fasts on the first three days of this month and on  their eve  recites two rakaats in each of which he recites after the Chapter on  Al-Hamd,  the Chapter on Ikhlas eleven times will be greatly rewarded. 
In the commentary of  the  Eleventh Imam (as) great excellence has been reported from the month of  Sha’baan  and its first day and its many benefits. Thiqatul Islam Noori (May Allah   brighten his grave) has translated the reported at the end of this work  “KALEM-E-TAYYIB” but as the report is too long to be included here  fully, a  summary of it is set out: 
On a first of Sha’baan  Commander of Faithful (as) passed by a group of a people who were seated  in a  mosque discussing the subject of destiny. Their voices were raised as  the  arguments were heated and the contentions severe. Commander of Faithful  (as)  stopped and greeted them. They replied, rose in deference to him and  requested  him to join them. Without heeding their request, he addressed them, “O  people,  do not indulge in discussions not beneficial to you. Are you not aware  that  there are creatures of Allah who, though not dumb or incapacitated, are  dumbfounded out of his fear? Whenever they think of the greatness of  Allah,  their tongues become tied and their hearts feeble, they lose their  senses and  become confounded by His glory, majesty and magnificence. When they  recover from  this state, they revert to Allah regarding themselves sinful, though  they are  distant from sin and error. They are not content with their ordinary  labours of  Allah nor do they regard their enormous deeds as plentiful, and  constantly  engage themselves in efforts for the pleasure of Allah. Whenever you see  them in  prayer, you will notice them fearful and anxious. How do you compare  with them,  you the beginners? Are you not aware that the wisest of men are the most  quiet  and the most ignorant are the most vocal? O fresh people, today is the  first of  the honoured Sha’baan. Allah has so named it as the good things  (khayraat) are  disbursed in this month.  
Allah keeps open in  this month  the gates of His benefaction and has made available for you His palaces  and  benediction for little virtue from you. So purchase them. But the cursed  devil (Iblis)  has embellished for you his vices and evil and you have always wandered  astray  and towards rebellion associating with evil and turning away from virtue  of  which He has opened the gates for you. This is the first of Sha’baan and  the  branches of its benediction are prayers, fasting, charity, admonishing  towards  virtue and restraining from evil, honouring the parents, relatives and  neighbours, settlement of disputes and charity to the needy and poor.  However,  you have imposed on yourselves the load you cannot carry of discussing  destiny.  Enquiry into matters that are in the hands of Allah is not permissible  to  everybody, for it can lead to being misguided. Beware, if you knew what  Allah  has in store for the obedient, you would not have been indulging in such   discussions but would have been engrossed in the matters prescribed for  today.  “They asked, “O Commander of Faithful, what are the things Allah has  kept in  store this day for the obedient?” he narrated to them the episode of the  army  the Holy Messenger (saaw) had sent to fight the infidels. It was a dark  night  and when the infidels planned a night attach, the Muslims were all  asleep except  for Zaid bin Harith, Abdullah bin Rawaha, Qatadah bin No’man and Qays  bin Asim  Munqari. Each of them was engrossed in prayers and in recitation of the  Holy  Qur’an. The enemies shot arrows aimed at the Muslims. As it was pitch  dark, the  enemies could not see the Muslims to be frightened of its size and got  so close  to them that they were soon to destroy the Muslims. Suddenly such light  beamed  from the faces of these few individuals that the whole Muslim army  became  illuminated. This inspired the Muslims who unsheathed their swords and  attacked  the infidels killing them or wounding them and taking them prisoners.  When they  turned to the Holy Messenger (saaw) and narrated their encounter to him,  he said  that the prayers of the their brothers on the first eve of Sha’baan was  the  cause of the light which illuminated from their faces. Iblis spreads out  his  army round the earth urging them to make special efforts to attract the  creatures of Allah towards them as Allah spreads His angels on this day  round  the world commanding them to look after His creatures well and urge them  towards  virtue and stating that because of them, the creatures will turn to  virtue  except for the disobedient and rebellious who would have united with the  army of  Iblis. On the first of Sha’baan Allah surely orders the Gates of Heaven  to o9pen  up and the “Tree of Tooba” to bring its branches closer to earth and at  that  time there is an announcement from Allah, “O creature of Allah, these  are the  branches of the “Tree of Tooba”, cling to them as they will lift you to  Heaven  and these are the branches of the “Tree of Zaqoom”, beware of them lest  they  lead you to Hell”. The Holy Messenger (saaw) said, “By the one who has  appointed  me to the Prophet hood, whoever adopts any virtue on this day will have  clung to  a branch of the branches of the “Tree of Tooba” which will take him to  heaven  and whoever adopts evil on this day will surely have clung to a branch  of the  branches of the “Tree of Zaqoom” which will take him to fire. 
Whoever will recite  optional  prayers on the first of Sha’baan for the pleasure of Allah will have  clung to  one of its branches, whoever will keep fast on this day will surely have  clung  to one of its branches, whoever will reconcile between husband and wife  or  father and son or among relatives or neighbours or other people will  surely have  clung to one of the branches, whoever helps one in debt or reduces it  has clung  to one of the branches, whoever checks his accounts and discovers a debt  due to  him of which the lender has lost hope of repayment and he settles the  debt, he  will surely have clung to one of the branches, whoever stands surety for  an  orphan will surely have clung to one of the branches, whoever protects  the  dignity of a believer from the foolish has surely clung to one of the  branches,  whoever recites the Holy Qur’an or a portion of it has surely clung to  one of  the branches, whoever remembers Allah and counts His blessings and  expresses his  gratitude has surely clung to one of the branches, whoever visits a sick  person  has surely clung to one of the branches, whoever acts virtuously towards  his  parents or one of them has surely clung to one of the branches, whoever  on this  day pleases someone he had angered in the past has also surely clung to  one of  the branches, whoever joins in a funeral has surely clung to one of the  branches, whoever on this day comforts a distressed person has surely  clung to  one of the branches and, likewise whoever does any good on this day has  surely  clung to one of the branches. 
The Holy Messenger  (saaw) said,  “By the one who has appointed me to Prophet hood, whoever on this day  indulges  in the evil or sin will have surely clung to one of the branches of the  “Tree of  Zaqoom” which will pull him to the fire of Hell. By the one who has sent  me as a  Messenger, whoever becomes negligent with his obligatory prayers on this  day  will surely have clung to one of the branches of that tree. Whoever is  approached by a weak or poor person of whose condition he is aware and  is able  to assist him without any harm to himself, and there is none other than  him to  help the poor, yet leaves him to collapse without holding his hand, then  surely  he has clung to one of the branches of that tree. Whoever, on receiving  an  apology from one who had wronged him, exacts from him punishment in  excess of  what is just for the wrong then surely he has clung to one of the  branches of  that tree. Whoever causes separation between husband and wife or parent  and  children or between brothers or brothers and sisters or relatives or  neighbours  or two friends or two sisters, he has surely clung to one of the  branches of  that tree. Whoever is aware of the hardship of a person, yet becomes  hard on him  and worsens his plight by anger, has surely also clung to one of the  branches of  that tree. Whoever is indebted but denies the debt and endeavours to  invalidate  it, has surely clung to one of the branches of that tree. Whoever  molests an  orphan, causes him trouble or destroys his property has clung to one of  the  branches of that tree.  
Whoever transgresses on  the  reputation of a brother believer and causes people to dislike him, then  has  surely clung to one of the branches of that tree. Whoever sings in such a  manner  that people indulge in sins, has surely clung to one of the branches of  that  tree. Whoever sits and narrates his evil deeds and oppression during a  war and  takes pride in them, has surely clung to one of the branches of that  tree.  Whoever has a sick neighbour but does not visit him as he regards him  lower than  himself has clung to one of the branches of that tree. Whoever fails to  join in  the funeral of a neighbour only because he regarded him base, has surely  clung  to one of the branches of that tree. Whoever turns away from a  distressed person  and regarding him base oppresses him has surely clung to one of the  branches of  that tree. Whoever has been disowned (disinherited) by his parents or  either of  them, has also clung to one of the branches of that tree. Whoever has  been  disowned (disinherited) by his parents and despite being able to please  them  does not do so on this day, then he surely has clung to one of the  branches of  that tree and, likewise, whoever does any form of evil has surely clung  to one  of the branches of the “Tree of Zaqoom”. By the one who has sent me as a   Messenger, the branches of the “Tree of Tooba” will elevate those who  have clung  to them towards Heaven.” At that time the Holy Messenger (saaw) raised  his eyes  for a few moments towards the sky and looked pleased and then lowered  his sight  to the earth but looked displeased and turning to his companions said,  “By the  one who has sent Muhammad as a Prophet, I have surely seen the “Tree of  Tooba”  raise itself and raise all those who had clung to it towards Heaven and  saw some  of those who had clung to one or more of its branches, according to the  degree  of their obedience. I surely saw Zayd bin Harith clinging to a number of  the  branches and the branches were elevating him to the highest place in  Heaven. So  I became pleased. Then I lowered my sight to the earth. By the one who  has sent  me as a Messenger, I then saw the “Tree of Zaqoom”. Its branches were  lowering  themselves towards Hell and all those who had clung to one or more of  its  branches as a result of their ill deeds. I surely saw some of the  hypocrites  clinging to a number of the branches which were carrying them to the  lowest  abyss in a hell. So I became displeased.” 
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