Pearl of Wisdom
In the battle of Dhat al-Riqa', the Prophet (SAWA) descended under a tree on the side of a valley when a flood came and separated him from his companions. A man from among the polytheists saw him whilst the Muslims were standing on the side of the valley waiting for the flood to subside. One of the polytheists said to his people, 'I will kill Muhammad! So he came and drew his sword against the .Prophet (SAWA), saying, 'Who will save you now from me O Muhammad?!' to which he replied, my Lord and your Lord', upon which the archangel Gabriel (AS) threw him down from his horse and he fell onto his back. The Prophet (SAWA) then stood up, took the sword and sat on his chest, saying, 'Who will save you now from me, O Ghawrith?' to which he replied, 'Your magnanimity and generosity O Muhammad' at which he left him. The man stood up, saying, 'By Allah, you are indeed better and nobler than me.'
Imam Ja'far ibn Muhammad al-Sadiq [as] Bihar al-Anwar, v. 20, p. 179, no. 6
Article Source
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- Muhammadhusien Kermali
- A Group of Researchers - Institute of Islamic Studies (London)
- Sayyid Mujtaba Musavi Lari
- Sayyid Muhamad Rizvi
- Ayatullah Dastghaib Shiraazi
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'Death'- according to the Holy Qur’an |
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In the Holy Qur'an, interesting and varied interpretations have been made, regarding death, the study of all the aspects of which, shall become very elaborate, hence we suffice by mentioning a few of the beautiful and expressive interpretations, which have appeared in some of the verses.
1. Meeting with Allàh
The Holy Qur’àn, in the last verse of the Surah Kahf, has expressed death as a meeting with Allàh and says:
“So whoever desires to meet his Lord, he should do good deeds and not associate anyone in the worship of his Lord.” (Holy Quran - 18:110)
2. Return to Allàh
Another interpretation which the Holy Qur’àn has and which makes clear the reality of death, is “return to Allàh”. However, the Islamic philosophers, regarding the manner of the creation of the entities (and amongst them, man) by Allàh and after then, their return towards Allàh, have subtle, profound and interesting theories. The Holy Qur’àn says:  “Verily, we are Allàh's and verily to Him shall we return.” (Holy Quran - 2:156)
3. Seizing of the Soul
One of the beautiful interpretations of the Holy Qur’àn in the matter of death is(توفّى). This word means seizing a thing in its entirety. Hence, according to the verse under consideration, the reality of death is that the angels commissioned to take the soul, seize the entire personality of man at the time of death, and remove it from the captivity of the body. They, then carry it to the Divine Presence:
“Say: the Angel of Death who is given charge of you shall cause you to die, then to your Lord you shall be brought back.” (Holy Quran - 32:11)
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