Pearl of Wisdom
returning from the Battle of Siffin, in answer to an old man who asked him about their journey to Syria: 'Is this fate or destiny?' said, 'By He who created the seed and made the human being, we have not gone through a valley or ascended a mountain without it being our fate and destiny.... You might think this to be imperative fate and inevitable destiny. If this were so then promise of reward (wa'd) and threat of penalty (wa'id), would cease to apply, and reward and punishment would become null. Allah would not blame the sinners, nor would He praise the good-doers. The benevolent would not be more worthy of reward for good deeds than the sinner, which is the belief of the idol worshippers.... and the Magians. However, Allah has commanded good by choice and forbidden evil by warning, and He is not disobeyed helplessly, nor obeyed forcefully or freely, and nor does He give man absolute control.'
Imam Ali ibn Abi Talib [as] Ibid. no. 1560
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When Amir al-mu'minin decided to march towards Syria (ash-Sham) he spoke these words: |
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Sermon 46 When Amir al-mu'minin decided to march towards Syria (ash-Sham) he spoke these words:
My Allah, I seek Thy protection from the hardships of journey, from the grief of returning and from the scene of devastation of property and men. O' Allah, Thou art the companion in journey and Thou art one who is left behind for (protection of the) family. None except Thee can join these two because one who is left behind cannot be a companion in journey nor one who is in company on a journey can at the same time be left behind.
as-Sayyid ar-Radi says: The earlier part of this sermon is related from the Prophet but Amir al-mu'minin has completed it very aptly by adding most eloquent sentences at the end. This addition is from "None except Thee can join" upto the end.
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