Pearl of Wisdom

'I hate it for you to think that I like commendation and listening to praises when, praise be to Allah, I am not so. If I did like for such things to be said, I would abandon it as degradation of myself before Allah Almighty in accepting something that he is more worthy of in Grandeur and Glory. People might be pleased with praises after hardships, but do not praise me good praises for what I have done for Allah Almighty, and done for you in what is left of the rights I have not yet fulfilled, and the obligations I must duly accomplish. So do not speak to me the way you speak to tyrants, and do not evade me as the people of passion are [to be] evaded, and do not meet me with flattery.'

Imam Ali ibn Abi Talib [as]
Nahj al-Baldghd, Sermon 216

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A little food is praiseworthy in every case and with all people, because it is salutory for the outer and the inner being. Eating is praiseworthy when done out of necessity, as a means and provision, at a time of plenty, or for nourishment. Eating out of necessity is for the pure; eating as a means and provision is a support for the precautious; eating at a time of plenty is for those who trust; and eating for nourishment is for believers.

There is nothing more harmful to the believer's heart than having too much food, for it brings about two things; hardness of heart and arousal of desires. Hunger is a condiment for believers, nourishment for the spirit, food for the heart, and health for the body. The Holy Prophet said, 'The son of Adam fills no worse vessel than his belly.'

David said, 'Leaving a morsel of food that I need is preferable to me than staying up for twenty nights.'

The Messenger of Allah said, 'The believer eats to fill one stomach, and the hypocrite seven.' And elsewhere, 'Woe to people who are swollen in two places!' When he was asked what they were, he replied, 'The stomach and the genitals.'

‘Isa [a] said, 'The heart does not have any worse disease than hardness, and no soul has been more weakened than by lack of hunger. They are two halters of banishment and disappointment.'

 
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