Pearl of Wisdom

to Mu'alla b. Khunays when he came to visit him for Nayruz, 'Do you know what this day is?' to which he replied, may I be your ransom, this is a day to which the Persians attach great importance and in which they give each other gifts.' So Imam al-Sadiq (AS) said, 'By the Ancient House in Makkah! That is only because of a much older reason which I will explain to you so that you may understand ... O Mu'alla, verily the day of Nayruz is the day when Allah took the servants' covenants from them that they would worship Him and that they would not associate anything with Him, and that they would believe in His prophets and His divine proofs, and that they would believe in the Imams (AS). This is also the day when the sun rose for the first time ... Every day of Nayruz is a day when we await the Relief [the coming of the Awaited Saviour], for verily it is one of our special days and one of the days of our shi'a. The Persians have kept its significance whereas you have lost it...This is the first day of the Persians' new year, and they have managed to stay alive since having been only thirty thousand in number. The pouring of water on the day of Nayruz has become a practice...'

Imam Ja'far ibn Muhammad al-Sadiq [as]
Bihar al-Anwar, v. 59, p. 92, no. 1

Article Source

We acknowledge the Islamic Computing Centre for providing the original file containing Yusuf Ali's and Marmaduke Mohammad Pickthall's translations.

The files you find here are NOT IN the Public domain, and the copy rights of the files still remain with the above author

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The Holy Qur'an » The Holy Qur'an - English » AL-KAUTHER (ABUNDANCE, PLENTY)
AL-KAUTHER (ABUNDANCE, PLENTY) E-mail

Total Verses: 3
Revealed At: MAKKA

108.001
YUSUFALI: To thee have We granted the Fount (of Abundance).
PICKTHAL: Lo! We have given thee Abundance;
SHAKIR: Surely We have given you Kausar,

108.002
YUSUFALI: Therefore to thy Lord turn in Prayer and Sacrifice.
PICKTHAL: So pray unto thy Lord, and sacrifice.
SHAKIR: Therefore pray to your Lord and make a sacrifice.

108.003
YUSUFALI: For he who hateth thee, he will be cut off (from Future Hope).
PICKTHAL: Lo! it is thy insulter (and not thou) who is without posterity.
SHAKIR: Surely your enemy is the one who shall be without posterity,

 
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