Pearl of Wisdom

'That good whose end consequence is the Fire is not good, and that hardship whose end consequence is Paradise is not bad. Every bliss other than Paradise is inferior, and every calamity other than the Fire itself is a comfort.'

Imam Ali ibn Abi Talib [as]
Nahj al-Baldgha, Saying 387

Article Source

We acknowledge the Islamic Computing Centre for providing the original file containing Yusuf Ali's and Marmaduke Mohammad Pickthall's translations.

The files you find here are NOT IN the Public domain, and the copy rights of the files still remain with the above author

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The Holy Qur'an » The Holy Qur'an - English » AL-MUTAFFIFIN (DEFRAUDING, THE CHEATS, CHEATING)
AL-MUTAFFIFIN (DEFRAUDING, THE CHEATS, CHEATING) E-mail

Total Verses: 36
Revealed At: MAKKA

083.001
YUSUFALI: Woe to those that deal in fraud,-
PICKTHAL: Woe unto the defrauders:
SHAKIR: Woe to the defrauders,

083.002
YUSUFALI: Those who, when they have to receive by measure from men, exact full measure,
PICKTHAL: Those who when they take the measure from mankind demand it full,
SHAKIR: Who, when they take the measure (of their dues) from men take it fully,

083.003
YUSUFALI: But when they have to give by measure or weight to men, give less than due.
PICKTHAL: But if they measure unto them or weight for them, they cause them loss.
SHAKIR: But when they measure out to others or weigh out for them, they are deficient.

083.004
YUSUFALI: Do they not think that they will be called to account?-
PICKTHAL: Do such (men) not consider that they will be raised again
SHAKIR: Do not these think that they shall be raised again

083.005
YUSUFALI: On a Mighty Day,
PICKTHAL: Unto an Awful Day,
SHAKIR: For a mighty day,

083.006
YUSUFALI: A Day when (all) mankind will stand before the Lord of the Worlds?
PICKTHAL: The day when (all) mankind stand before the Lord of the Worlds?
SHAKIR: The day on which men shall stand before the Lord of the worlds?

083.007
YUSUFALI: Nay! Surely the record of the wicked is (preserved) in Sijjin.
PICKTHAL: Nay, but the record of the vile is in Sijjin -
SHAKIR: Nay! most surely the record of the wicked is in the Sijjin.

083.008
YUSUFALI: And what will explain to thee what Sijjin is?
PICKTHAL: Ah! what will convey unto thee what Sijjin is! -
SHAKIR: And what will make you know what the Sijjin is?

083.009
YUSUFALI: (There is) a Register (fully) inscribed.
PICKTHAL: A written record.
SHAKIR: It is a written book.

083.010
YUSUFALI: Woe, that Day, to those that deny-
PICKTHAL: Woe unto the repudiators on that day!
SHAKIR: Woe on that day to the rejecters,

083.011
YUSUFALI: Those that deny the Day of Judgment.
PICKTHAL: Those who deny the Day of Judgment
SHAKIR: Who give the lie to the day of judgment.

083.012
YUSUFALI: And none can deny it but the Transgressor beyond bounds the Sinner!
PICKTHAL: Which none denieth save each criminal transgressor,
SHAKIR: And none gives the lie to it but every exceeder of limits, sinful one

083.013
YUSUFALI: When Our Signs are rehearsed to him, he says, "Tales of the ancients!"
PICKTHAL: Who, when thou readest unto him Our revelations, saith: (Mere) fables of the men of old.
SHAKIR: When Our communications are recited to him, he says: Stories of those of yore.

083.014
YUSUFALI: By no means! but on their hearts is the stain of the (ill) which they do!
PICKTHAL: Nay, but that which they have earned is rust upon their hearts.
SHAKIR: Nay! rather, what they used to do has become like rust . upon their hearts.

083.015
YUSUFALI: Verily, from (the Light of) their Lord, that Day, will they be veiled.
PICKTHAL: Nay, but surely on that day they will be covered from (the mercy of) their Lord.
SHAKIR: Nay! most surely they shall on that day be debarred from their Lord.

083.016
YUSUFALI: Further, they will enter the Fire of Hell.
PICKTHAL: Then lo! they verily will burn in hell,
SHAKIR: Then most surely they shall enter the burning fire.

083.017
YUSUFALI: Further, it will be said to them: "This is the (reality) which ye rejected as false!
PICKTHAL: And it will be said (unto them): This is that which ye used to deny.
SHAKIR: Then shall it be said: This is what you gave the lie to.

083.018
YUSUFALI: Day, verily the record of the Righteous is (preserved) in 'Illiyin.
PICKTHAL: Nay, but the record of the righteous is in 'Illiyin -
SHAKIR: Nay! Most surely the record of the righteous shall be in the Iliyin.

083.019
YUSUFALI: And what will explain to thee what 'Illiyun is?
PICKTHAL: Ah, what will convey unto thee what 'Illiyin is! -
SHAKIR: And what will make you know what the highest Iliyin is?

083.020
YUSUFALI: (There is) a Register (fully) inscribed,
PICKTHAL: A written record,
SHAKIR: It is a written book,

083.021
YUSUFALI: To which bear witness those Nearest (to Allah).
PICKTHAL: Attested by those who are brought near (unto their Lord).
SHAKIR: Those who are drawn near (to Allah) shall witness it.

083.022
YUSUFALI: Truly the Righteous will be in Bliss:
PICKTHAL: Lo! the righteous verily are in delight,
SHAKIR: Most surely the righteous shall be in bliss,

083.023
YUSUFALI: On Thrones (of Dignity) will they command a sight (of all things):
PICKTHAL: On couches, gazing,
SHAKIR: On thrones, they shall gaze;

083.024
YUSUFALI: Thou wilt recognise in their faces the beaming brightness of Bliss.
PICKTHAL: Thou wilt know in their faces the radiance of delight.
SHAKIR: You will recognize in their faces the brightness of bliss.

083.025
YUSUFALI: Their thirst will be slaked with Pure Wine sealed:
PICKTHAL: They are given to drink of a pure wine, sealed,
SHAKIR: They are made to quaff of a pure drink that is sealed (to others).

083.026
YUSUFALI: The seal thereof will be Musk: And for this let those aspire, who have aspirations:
PICKTHAL: Whose seal is musk - for this let (all) those strive who strive for bliss -
SHAKIR: The sealing of it is (with) musk; and for that let the aspirers aspire.

083.027
YUSUFALI: With it will be (given) a mixture of Tasnim:
PICKTHAL: And mixed with water of Tasnim,
SHAKIR: And the admixture of it is a water of Tasnim,

083.028
YUSUFALI: A spring, from (the waters) whereof drink those Nearest to Allah.
PICKTHAL: A spring whence those brought near (to Allah) drink.
SHAKIR: A fountain from which drink they who are drawn near (to Allah).

083.029
YUSUFALI: Those in sin used to laugh at those who believed,
PICKTHAL: Lo! the guilty used to laugh at those who believed,
SHAKIR: Surely they who are guilty used to laugh at those who believe.

083.030
YUSUFALI: And whenever they passed by them, used to wink at each other (in mockery);
PICKTHAL: And wink one to another when they passed them;
SHAKIR: And when they passed by them, they winked at one another.

083.031
YUSUFALI: And when they returned to their own people, they would return jesting;
PICKTHAL: And when they returned to their own folk, they returned jesting;
SHAKIR: And when they returned to their own followers they returned exulting.

083.032
YUSUFALI: And whenever they saw them, they would say, "Behold! These are the people truly astray!"
PICKTHAL: And when they saw them they said: Lo! these have gone astray.
SHAKIR: And when they saw them, they said: Most surely these are in error;

083.033
YUSUFALI: But they had not been sent as keepers over them!
PICKTHAL: Yet they were not sent as guardians over them.
SHAKIR: And they were not sent to be keepers over them.

083.034
YUSUFALI: But on this Day the Believers will laugh at the Unbelievers:
PICKTHAL: This day it is those who believe who have the laugh of disbelievers,
SHAKIR: So today those who believe shall laugh at the unbelievers;

083.035
YUSUFALI: On Thrones (of Dignity) they will command (a sight) (of all things).
PICKTHAL: On high couches, gazing.
SHAKIR: On thrones, they will look.

083.036
YUSUFALI: Will not the Unbelievers have been paid back for what they did?
PICKTHAL: Are not the disbelievers paid for what they used to do?
SHAKIR: Surely the disbelievers are rewarded as they did.

 
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